How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 02:46

CONCLUSION:
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
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Says Kabeer, the Guru and Ganaysha and Shiva all know
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Wherever I go, I find water and stones.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
How can I fall asleep fast at night?
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
How can they kill the mother, whose milk they drink like that of a wet nurse?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
Sant Kabir was staunchly against cow slaughter.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I serve the One Lord, and not any other. ||2||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
What are mean nicknames to call my sister? She is always so mean to me.
— Kabir, III.2, Translated by Rabindranath Tagore
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
He does not dwell at the Lord's Feet. ||3||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
I would go there, only if the Lord were not here. ||2||
There the streams of light flow in all directions, few are the men who can cross to that shore!
I am not a Hindu, nor am I a Muslim.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
At the time of my death, I moved to Magahar. ||2||
Some men love anal sex more than vaginal sex. Why?
then who is there to know what happens without?
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
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As long as the mind is filled with the desire for heaven,
Raamaanand's Lord and Master is the All-pervading Lord God.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
What's your wildest & weirdest fantasy?
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Suspect in ‘King of the Hill’ actor’s death ‘immediately’ confessed: police - KTLA
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
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Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Raamaanand Jee, First House:
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Without looking into one's heart, how can one reach paradise?
Can people who have never met you tell if you are a covert narcissist?
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Sain (a barber)
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Hari is in the East, Allah is in the West.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
I ground up sandalwood, along with several fragrant oils.
One Universal Creator God. By The Grace Of The True Guru:
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
If God be within the mosque, then to whom does this world belong?
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
There, where millions of Krishnas stand with hands folded,
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
For many years, I practiced penance and intense meditation at Kaashi;
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Let's look at the views of Sant Kabir
That Kabeer died chanting the Lord's Name. ||5||15||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
With inadequate devotion, how can anyone swim across? ||4||
From Guru Granth Sahib ji - Ang 1195
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
All the men and women of the world are His living forms.
These morons know nothing, they wander about in ignorance,
I went to God's place, and worshipped Him there.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
That God showed me the Guru, within my own mind. ||1||
You have cut through all my confusion and doubt.
One day, a desire welled up in my mind.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Shvetashvatara Upanishad (6.23)
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Raamaanand's Lord and Master is the All-pervading Lord God.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Says Kabeer, this is what I say:
If Ram be within the image which you find upon your pilgrimage,
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Ramarchan Paddati gives more info about his teachings.
To him who is high-minded, these teachings will be illuminating.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
— Kabir, II.57, Translated by Rabindranath Tagore
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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
NOW…
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Now here in this verse
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Kabir (a weaver)
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
I wasted my whole life in the city of Shiva;
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Ravidas (a chamar shoemaker)
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Look within your heart, for there you will find both Karim and Ram;
Now tell me, Lord, what will my condition be?
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
The young and the old drink milk pudding, but these fools eat the cow's body.
You are totally pervading and permeating in all.
Kaashi and Magahar - I consider them the same.
I am like a fish out of water,
Says Kabeer, unto whom should I tell this?
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Gauree, Kabeer Jee, Panch-Padas:
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Sadhna (a Muslim butcher) and
Where should I go? My home is filled with bliss.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
I am a sacrifice to You, O my True Guru.
I have searched through all the Vedas and the Puraanas.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
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How can people understand You, when they are entranced by Maya? ||1|| Pause ||
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I am not a Hindu, nor am I a Muslim.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I left Benares - I had little common sense. ||1|| Pause ||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
— Kabir, Ramaini 1, Translated by David Lorenzen